DANIEL
Week 8, chapters 2 and 3
We will finish up Daniel chapter 2 and get started on chapter 3 today.
We’re still examining King Nebuchadnezzar’s dream-statue that consists of 4 parts, each a
different metal representing a series of empires. Although the bible will more often than not
refer to these empires as kingdoms, I will switch back and forth between using the terms
kingdom and empire because the mental picture we are meant to have best fits the Western
concept of an empire. An empire is a large land mass that consists of a composite mixture of
nations and kingdoms, small and large, which have been conquered by a dominant power.
Even though it is typical that these various nations and kingdoms that form the empire will have
their own kings and governors over them (often the same king that was in power when his
kingdom was conquered), these potentates all give their allegiance to the central government
of the empire.
Please indulge me as we get a little academic and technical to begin today’s lesson; I think it
is needed as it will add necessary context to our study of Daniel. It is important to remember
that the dream-statue of Nebuchadnezzar represents a series of gentile controlled empires.
The Aramaic language these passages were written in, the language of the gentile empire,
reveals information that tells us that gentiles will be in control over the earth indefinitely. And
because the statue is of a human, and because the various metal portions morph one into the
other (from gold to silver to bronze to iron), we are to see the statue as a whole. Therefore
what we have is one empire merely taking control of the one previous to it. It is not unlike a
human development cycle in which a newborn human will go through many stages in its
lifespan. We don’t definitively end one stage, and go to the next, essentially starting over and
becoming a different person at each point. Rather we flow from one stage into the next, usually
growing larger among other changes that represents each stage of maturation. So each
succeeding gentile empire is not really a newly created one in the sense that it has never
before existed; rather what is being represented is the stages of development of human
history. And it is a development that is dominated by gentile humans as opposed to Hebrew
humans. The world government is administered by gentile kings and emperors.
Another thing we need to keep in mind as we go along is that there is a variety of theological
viewpoints as to which ancient empire we ought to assign to each of the 4 portions of the
statue. And these viewpoints can be summed up, in general, into 3 categories that have been
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labeled Amillennial, Post-Millennial, and Pre-Millennial. We studied these in some depth back
in our 2
nd
lesson on the Book of Daniel, and I’ll not repeat that today. But the idea is that these
3 categories are each born from Christian Systematic Theology, and they each address the
Systematic Theology subject of eschatology, which is the study of the end times. If you have
been a member of a Christian denomination, whether you know it or not your denomination
adhered to one or another of these 3 categories. And none of these categories are compatible
with the other.
But in addition to those 3 eschatological doctrinal viewpoints regarding the make-up of
Nebuchadnezzar’s dream-statue, there is yet another viewpoint that is held by the so-called
school of Bible Criticism, which is the most prevalent line of scholarly thinking regarding the
bible for the past 100 years. The major difference between the viewpoints of bible criticism and
those of the Amillennial, Post-Millennial, and Pre-Millennial Christian doctrines is that the bible
criticism viewpoint comes from a fundamental belief that there are no such things as miracles,
predictive prophecy, or the supernatural. Amillennialism, Post-Millennialism, and Pre-
Millennialism all accept the possibility of miracles, predictive prophecy, and the supernatural.
So these 3 categories arrive at their differing end-times doctrines because other elements of
their particular systematic theology essentially force them there. And the end result of insisting
on designing a coherent theological system is that the Scriptures have to be twisted, turned,
allegorized, some passages ignored while others are given more weight, and in some cases
passages are literally removed or added to the bible to make it work.
But in modern times it has become even more complicated because the Pre-Millennial
category has been divided into two viewpoints called Dispensational and Historic Pre-
Millennialism. I’ll not get into the details. The point I’m making is this: Daniel has become the
battleground for all this and over time no doubt you have heard many different end times
doctrines, or sound bites of end times doctrines, that supposedly comes about due to the Book
of Daniel. And the reality is that many of these viewpoints were created to support the overall
doctrinal creed of one’s denomination in order to arrive at a predetermined agenda.
Thus what we’re going to do in our study would seem like heresy to many Christian
denominations. We are simply going to follow wherever the Scripture leads us, and then also
look back in verifiable human history and see if and where the two connect. We’ll not be using
any labels, adopting any denominational creed, and I won’t be teaching one end times
doctrine over another even though no doubt you’ll recognize some elements of whatever
doctrines you have been introduced to up to this point in your life.
We ended our last lesson by my pointing out that Daniel chapters 7 and 8 tell us of a couple of
visions that Daniel had that was parallel to the one that King Nebuchadnezzar had in chapter
2. That is while God used a dream of a human image made up of 4 metals to communicate the
future to King Nebuchadnezzar (in chapter 2), later the Lord gave Daniel 2 visions of animals
to represent the succession of future gentile empires. Thus we can equate a band of metal with
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a certain animal. And the Lord even went so far as to tell us in Daniel chapter 8 that the Ram
with 2 horns represented Media and Persia, while the shaggy goat represented Greece.
So we have Daniel 2:38 tell us directly that the 1
st
and current empire was Nebuchadnezzar’s
Babylon, and then Daniel 8:20 tells us that the next empire was Media-Persia, and then
Dan.8:21 tells us that the one following was Greece. Pretty straightforward.
And yet especially the modern bible commentators who mostly align with the school of bible
criticism say that while it is true that the Scriptures do tell us that fact, Daniel has it wrong.
Their reasoning? Since predictive prophesy doesn’t exist, then the Book of Daniel had to have
been written around 165 B.C., around 4 centuries after the exile to Babylon. And thus the 4
parts of the statue also had to be explained with only the empires that had already come and
gone by 165 B.C... So the bible criticism scholars decided that either the order of gentile
kingdoms was: Assyria, Babylon, Media-Persia, and then Greece or (more commonly) that it
was Babylon, then Media, then Persia, then Greece. In other words, the Book of Daniel bore
no truth to the matter at all. In fact bible criticism scholars say that ancient and even modern
historians are wrong in saying that there was no such thing as an Empire of the Medes, that
was a world power that ruled by itself. They disagree that the only known Empire involving the
Medes was one they co-ruled with Persia. And this is because unless they can somehow make
the one unified Median-Persian Empire into two (a Median Empire that is later followed by a
Persian Empire), their theory of world history and of when the Book of Daniel was written falls
apart.
I reiterate that I choose to believe the bible and that every reasonable proof is that Daniel was
written in the 6
th
century B.C., and it is accurate, and hindsight proves that it lines up squarely
with verifiable history. Thus we will merely accept the Holy Scriptures telling us forthrightly,
without the need for allegory or interpretation, that the 1
st
empire (the head of gold) was
Babylon; the 2
nd
empire (the arms and chest of silver) was Media-Persia; and the 3
rd
empire
(the belly and thighs of bronze) was Greece. There is no mention in Daniel of the Roman
Empire by name as being the 4
th
empire, and we have to be honest about that. However the
next empire to come into existence after Greece was the Roman Empire; that is an
unassailable fact of history and the symbolism of the statue with the legs of iron showing a
definite division of the empire into two at some point precisely fits what happened with the
Roman Empire. However the modern bible critics can’t accept that the 4
th
kingdom was Rome
because their belief that Daniel was written in 165 B.C. doesn’t allow it since Rome didn’t take
over the Greek Empire until 146 B.C. And of course even if one accepted the late date of 165
B.C. as the date of its authorship (which has no empirical evidence to back it up), 146 B.C. is
still 20 years in the future and the writer of Daniel, they say, could not possibly have known the
future.
I hope this brief preface to begin today’s lesson helps you to understand what a serious bible
student faces in modern times when we endeavor to examine Holy Scripture, and untangle
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systematic theology and especially the matter of systematic eschatology. It is a loaded game
that makes arriving at whatever truth God has made knowable to us quite difficult to apprehend
because if one chooses to believe the Word of God as it is given, and to examine it in it’s
ancient Hebrew context, then one is often labeled a kook, heretic, or member of a cult because
it either doesn’t agree with most denominational systematic theologies or with the views of the
modern bible commentators.
Let’s re-read a short portion of Daniel chapter 2.
RE-READ DANIEL CHAPTER 2:40 – end
What we know of the 4
th
empire of iron is that it is the largest, most powerful of them all. It can
destroy at will. We also see in the statue image that it is the legs that are made of iron, and as
we move down towards the feet and toes the iron doesn’t change to another metal but rather it
starts to have clay added to it and so forms a mixture that we discussed last time. It is an
unstable mixture because iron and clay don’t combine; rather the iron particles merely become
suspended in the clay. And further while the 4
th
empire is divided into two (as symbolized by
the legs and feet); it eventually divides even further as symbolized by the 10 toes. Let’s
address right here the issue of the 10 toes made of the iron and clay mixture. First, there are
those who say that the number 10 cannot be assumed because nowhere do the Daniel
passages refer to the feet as having 10 toes. But in my opinion that is a red herring; the statue
is decidedly human, bearing every other human attribute. To think that the number of toes has
to be specifically called out as 10 is not reasonable. After all, when the Scriptures speak of the
arms and legs of the statue, we’re not told that there were two arms and two legs and there
seems to be no academic controversy over that issue. It goes without saying that since the
image was human there would be two of each. So we can safely assume that the number of
toes were 10.
However, does 10 toes mean that this empire (Roman or not) will eventually divide into
precisely 10 parts governed by 10 kings? Not necessarily. Biblically speaking the number 10 is
the number of completeness, but on the other hand it is often used as a round number as
opposed to a precise number. Ten could merely be a representative number that indicates that
there will be several parts to this empire, each governed mostly independently, as time
marches on. We must remain aware that this passage is written in a gentile language
(Aramaic) about a gentile statute representing 4 gentile kingdoms and this dream-statue was
designed by the Lord to be in terms that this gentile king could comprehend. And the
Babylonians (so far as we know) didn’t have the same symbolic interpretation of the number
10 that the Hebrews did. Yet it certainly can’t be ruled out that indeed the 10 toes means that
the empire (probably the Roman Empire) will become divided into exactly 10 smaller
kingdoms. So we’ll just have to leave this matter of the number of toes until we get more
information.
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Verse 43 is worth looking at more closely. The CJB as does most other popular bible
translations say that the iron mixed with clay means that alliances by intermarriage will occur to
form this iron and clay mixture. And intermarriage by definition means marriages between
people of unlike societies. For instance, no one would speak of marriage among Jews as
“intermarriage” but rather as merely “marriage”. However that is NOT what the Hebrew
Scriptures say. Rather the words are that “they shall mingle themselves by the zera enosh”.
Those Aramaic words translate to seed of men. Now the end result probably is intermarriage.
But to those who have studied the Torah an important piece of information gets provided when
we study this Daniel verse in the more literal translation. We are told in the Law of Moses that
seeds of two or more varieties are not to be planted in the same field. To mix seeds of different
species is forbidden; the mixing of different seeds on the same piece of land is (says the Lord)
an illicit mixture. And we are taught that an illicit mixing of anything prohibited by God creates
tevel (confusion). So this mixing of clay and iron brought about by the mixing of the seeds of
men is speaking of an illicit mixing, a prohibited mixing, and it is symbolic of the mixing of
people who ought not to be mixed, and the end result is confusion. And it is this confusion that
leads to chaos that creates the conditions for the downfall of this 4
th
empire.
Now to be quite clear: this is not referring to a mixing of races as we would think of it today.
Rather this is referring to a mixing of various nations, cultures and societies. It could even
mean a mixing of weak nations with strong nations (as we have seen with the European
Union). Or perhaps like we see happening in the West, a mixing of Islamic cultures with their
unique, backward and often opposite values, with those cultures based on traditional Judeo-
Christian foundations. This kind of mixing that is today hailed by secular humanists as
politically correct diversity has become quite problematic in the West and indeed could be the
harbinger of the chaos and societal failure that this prophecy is predicting. But that is only my
speculation.
Now things really start to get interesting as verse 43 makes a bold prediction that it is in the
days of those kings (those toes made of clay and iron) that what is about to be described
happens. And what happens is obviously Messianic in nature, and it therefore is part of the
acharit-ha’yamim (latter days) scenario. But as we have discussed at length, hindsight and
especially the Book of Revelation help us to discover that there are two sets of latter days: the
1
st
latter days is associated with the birth and subsequent crucifixion of Christ, and the 2
nd
latter days is associated with His future return after living for centuries at the right hand of God
in Heaven. So which latter days is verse 43 speaking to? Because it states that by divine
intervention God Himself will set up a Kingdom entirely different in every way from the one
represented by the gentile dream-statue. And this divine Kingdom will never end, and once
established, unlike the series of 4 gentile empires that pass from one people to another, this
Kingdom will never pass from the ruler and the people who initiate it.
The evangelical Christian view today that has been made popular mostly by Hal Lindsay,
Chuck Smith, and Tim LaHaye is that this passage is speaking of the 2
nd
latter days and not
the 1
st
. Therefore, they say, there must be a revived Roman Empire first before this Messianic
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Kingdom of God can be established, and in fact they say that we are watching that revived
empire forming now, in our time.
However other scholars such as Edward J. Young say that this is untenable. He says that we
are not expressly told that the statue has 10 toes, so we can’t associate them with the 10
kings of Daniel 7, and besides the stone not quarried by human hands that strikes and
demolishes the statue is said to hit the statue’s 2 feet not its several toes. Therefore the only
possible conclusion is that the kings of this Daniel chapter 2 passage have to be kings not of a
“revived” Roman Empire but of the ancient historic Roman Empire.
Can we find some way to reconcile these two distinctly opposite views, or is the one right and
the other wrong even though they are both based on sound Scriptural evidence? Before we get
to that, I want to look at verse 45 that tells us more about this mysterious stone that is cut-out
without human hands; the one that destroys the succession of 4 gentile kingdoms. Generally,
without much theological disagreement, this stone is identified as Yeshua, Jesus the Christ.
Thus the destruction of the gentile controlled world empires marks the moment of the
establishment of the Kingdom of God on earth and it is accomplished by God’s Messiah. In
fact an interesting tidbit is that when are told where the stone was quarried from, unlike many
bible versions that say from “a” mountain, in fact it is the definite article used in the Aramaic so
it is “the” mountain. Not just any generic mountain, but the stone is cut from a very specific
mountain. It must be speaking of the mountain of Zion, probably Mt. Moriah. This conclusion is
warranted because we read this in Isaiah 2:
Isaiah 2:1-3 CJB
CJB
Isaiah 2:1 This is the word that Yesha'yahu the son of Amotz saw concerning
Y'hudah and Yerushalayim:
2
In the acharit-hayamim the mountain of ADONAI's house will be established as the
most important mountain. It will be regarded more highly than the other hills, and all the
Goyim will stream there.
3
Many peoples will go and say, "Come, let's go up to the mountain of ADONAI, to the
house of the God of Ya'akov! He will teach us about his ways, and we will walk in his
paths." For out of Tziyon will go forth Torah, the word of ADONAI from Yerushalayim.
So this passage from Isaiah establishes just what “the mountain” is speaking about; it is the
mountain of Zion, Mt. Moriah.
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But here is where our understanding of the 3 categories of systematic eschatology also pops
up again. Pre-Millennialists see this event of the Messianic stone cut from the mountain of Zion
smashing the gentile world empire and destroying it and setting up the Kingdom of God as
being fulfilled in Messiah’s 2
nd
coming (a future event to us) as they say the 10 toes equate to
the 10 kings of a revived Roman Empire. But Amillennialists and Post-Millennialists see that
event as ALREADY having been fulfilled at Messiah’s 1
st
coming. And therefore the Kingdom
of God is already established on earth. And further that the gentile Christian Church (to the
exclusion of all Israel and the Jewish people) are the exclusive people of this kingdom.
Therefore the concept of Replacement Theology has its roots here. The Church and the
Kingdom of God are one in the same, established upon the 1
st
advent of Christ. Let me be
clear: the Amillennial and Post-Millennial position is that the stone in Nebuchadnezzar’s dream
has already struck and destroyed the 4 gentile empires. This is sometimes also known in
Christian-eze as the Kingdom Now theology. And part of this theology is that the victory is
already complete, and it is up to the Christian Church to keep perfecting this world until it is
pure and clean and only then does Messiah come to take over this already established and
purified Kingdom of God.
I’m not going to engage, today, in the rightness or wrongness of any of these end times
theological doctrines. My purpose for now is to merely explain the differing positions and why
they each believe what they believe. Further, through Daniel chapter 2 we simply don’t have
enough information yet to draw much in the way of conclusions. So to be true to our method of
study by simply taking the Scriptures for what they say and not adding or subtracting or
allegorizing we’ll leave this growing bundle of mysteries for now and move on.
Let’s remember that all that we’ve been discussing is within the context of Daniel standing
before King Nebuchadnezzar as he interprets the king’s troublesome dream. And he
concludes by saying without equivocation that the dream is of real events of the future that
WILL happen, and the interpretation is 100% accurate. The king can take it to the bank. To say
that Nebuchadnezzar was impressed is an understatement.
The king was dumbfounded; he was so in awe at the accuracy and authority of Daniel’s
pronouncement that he literally prostrated himself at Daniel’s feet and worshipped him. He
also pronounced that Daniel’s God is indeed the God of gods and Lord over all kings and gave
Daniel and his 3 Jewish comrades’ high positions in the Babylonian government. This gives
me an opportunity to explain something about how the Oriental mind thought about the world
of the gods and how the gods interacted with humans in that era. By no means was
Nebuchadnezzar’s pronouncement concerning the God of Israel a statement of monotheism
nor that the king had dumped his gods in favor of Yehoveh. Rather, at best, he elevated
Yehoveh to the position of Chief God of the Babylonian Empire; the El. The highest God of the
many gods. Nebuchadnezzar still worshipped his traditional Babylonian gods and goddesses
but he recognized, for the moment, the superiority of the God of the Jews at least as it involves
revealing mysterious secrets. On the other hand, obviously from a war standpoint, Babylonia’s
gods were superior to the Jews’ God because Babylon was the victor and the Jews were the
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captor.
It was no problem for the Middle Eastern mind to accept that not only one’s own personal
gods but also one’s national gods existed and played a role in their lives. And further they had
no problem accepting that other people had their own personal gods, and other nations had
their own set of national gods. This wasn’t tolerance, it was reality to them. But just like in the
modern world where a nation’s power and status will ebb and flow, but that nation continues to
exist, so it was with the gods. The power and status of the various gods changed, but they
didn’t cease to exist nor did they lose their power altogether. The pecking order of the gods
merely got reshuffled from time to time. For the moment Nebuchadnezzar honored Israel’s
God as the El, the highest god.
Let’s move on to Daniel chapter 3.
READ DANIEL CHAPTER 3 all
First let me remind you that this chapter, like the previous one, is written in Aramaic so it is
being addressed to (and concerns primarily) gentiles.
Second let me remind you that this is all about the historical succession of gentile world
empires. And the story about this golden statue that Nebuchadnezzar had constructed must be
taken with that context in mind.
We don’t know exactly at what point in the king’s reign that he had this statue built and
erected. The Greek Septuagint has words added that says that it happened in the 18
th
year of
his reign, and apparently the editors of the Septuagint thought that this business with the huge
gold statue was somehow connected with Nebuchadnezzar’s destruction of Jerusalem. But
there is no evidence of those two events being connected and it is only an opinion of the
ancient editor of the Septuagint.
We aren’t told very much about the nature of this statue. However it was of enormous size: 60
cubits in height. That would put it at somewhere around 90 – 100 feet tall. Saying it was made
of gold in no way means that it was solid gold. Rather it was constructed of stone or something
else and then overlaid with gold plates. However that in itself would have been horrifically
costly. The location given in the Scriptures is inexact; it is in the plain of Dura in the province of
Babel. There is good reason to think, however, that the location of this statue has been
discovered. The archeologist Oppert found a large rectangular brick structure over 20 feet in
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height that, in his view, could only be the pedestal and foundation for a gigantic monument or
statue. About 12 miles SSE of Hillah the place was known locally as Tolul Dura (the mounds of
Dura).
Bible critics say that the mention of this statue is just more evidence that Daniel is pure
fantasy. And that is because not only is the statue so illogically huge, but its proportions are all
wrong. We are told in the Tanach that the statue was 60 cubits tall and 6 cubits wide: a 10 to 1
ratio. And that, says the bible critics is unworkable. However perhaps they need to travel to
Washington D.C. and visit the Washington Monument. It is 555 feet high and precisely 55 feet
wide at its base: a 10 to 1 ratio. However it is probable that the gold statue of chapter 3 was 60
cubits tall including its pedestal, which was around 15 cubits high, meaning the actual image
itself was more like 45 cubits high and 6 cubits wide, a 7.5 to 1 ratio.
Was this golden statue meant as a physical representation of the statue of Nebuchadnezzar’s
dream? Was it a stylized image of the king made to aggrandize himself? We’re not told and no
amount of speculation can determine the truth. The issue we need to focus on instead is its
intended purpose.
Verse 2 explains that everybody that was anybody in the Babylonian government was
commanded not only to come to the dedication ceremony, but to bow down to the statue. They
did so. And as they stood there verse 4 says that a herald shouted out “People, Nations,
Languages” when you hear the music start you must stop whatever you are doing and bow
down to the golden image. And whoever doesn’t will be thrown into a fiery furnace for
execution. The use of the Aramaic words am (people), ummah (nations), and lish-shan
(languages, tongues) is to make the point that every last person who lived for whatever reason
in the Babylonian Empire was to show respect to this image.
The question then, was the point that the image was a god and everyone was to worship this
god? That all who lived in the empire, no matter their own god system, was to worship this
particular god? Was this an issue of religion, and maybe even religious persecution? The
answer is probably yes and no. This image was not an idol of a certain god per se, but it was
much more the symbol of the world power that was Babylon. Thus everyone in Babylon was to
bow down before the symbol of the government that held sway over the world (at least from
the Middle Eastern viewpoint). However because of the way gods were viewed in relation to
nations and kings, there was a theocratic element involved. To worship the government and
power of Babylon was to worship the King of Babylon. And to worship the King of Babylon was
to worship the god of Babylon; these things were inseparable.
Thus the gist of the issue of what happens to people who refuse to bow down to the 90 foot tall
statue (they get burned up in a furnace), has to do with a refusal to declare loyalty on every
level (secular and religious) to the gentile world power; the one-world government that is
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Nebuchadnezzar, King of Babylon. To refuse to bow down is treason and the penalty is death.
And the reality is that it wouldn’t really have bothered most of the many nations and peoples
who formed Babylon to do so because they were not being asked to give up or replace their
gods. And it wouldn’t upset their gods for them to bow down to yet another god (that was
usual and customary). The people would merely be acknowledging that the power of the
Babylonian gods was mightier than the power of their own personal and/or national gods; and
this was already a well-established fact by means of their subjugation to Babylon.
But for the Jews, it was another matter; a grave matter. For they were obligated to
acknowledge one God and one God alone. To do otherwise was unfaithfulness to their own
God, Yehoveh. Now we have a problem.
We’ll explore this some more next time.
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