2
ND
KINGS
Week 22, chapter 15 continued
As we continue in 2
nd
Kings 15, let’s briefly review. First recall that while 2
nd
Kings has
relatively few details regarding some of the Hebrew kings, the Book of Chronicles adds more.
Thus in order to properly apprehend the deteriorating spiritual condition of Judah and Israel
and their kings we must incorporate Chronicles. So we find in 2Chronicles 26 that King Uzziah
of Judah began as a relatively good and righteous king, and so the Lord supernaturally
intervened on his behalf and gave him great military victories as well as great political
successes. He reclaimed some land that previous Kings of Judah had lost (Edom being the
most significant conquest), and built up Jerusalem’s defenses with the most modern and
advanced innovations in armaments and fortress designs. Uzziah also created a significant
standing professional army, and used them to train civilian reserve forces of over 300,000
fighting men. And we are told that he had a God-fearing advisor named Zechariah whom the
king used regularly to consult God on matters of state.
But upon the death of Z’kharyah Uzziah lost his balance. He had no one to hold him to
accountability, or to help him check his pride. The King began to think of himself as holy, pious,
and almost infallible. So one day he got the bright idea that he wanted to burn incense on the
Altar of Incense in the Holy Place (the front compartment) of the Temple. This seemed like
quite a righteous thing to him, and a way that a man of his stature could come near to God.
Needless to say, it was more than wrong minded; it was a high-handed sin and was instantly
punished.
As he entered the Temple, smoking fire-pan in hand, and approached the Golden Altar of
Incense, the High Priest and some of his lesser priests rushed in to confront King Uzziah telling
him in no uncertain terms that he had no authorization to enter the Temple and was forbidden
to perform such a ritual by the Torah commandments. The King responded with indignation
and anger, and immediately Tzara’at appeared on his forehead. The presence of this
abominable uncleanness first alarmed and then emboldened the High Priest and his cohorts
such that they physically grabbed the King and threw him out of the Temple.
By the Law of Moses and according to Hebrew tradition, the King was now barred from
entering the City of Jerusalem, and even from approaching the Temple grounds until and
unless his Tzara’at disappeared, indicating that his gross impurity had been divinely forgiven
and cleansed. The King had to vacate his palace and live in a regular house outside the city
walls. He couldn’t personally attend to the matters of state, nor could he hold staff meetings
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with his royal court. Thus his son Yotam was anointed co-king, and acted as the visible
presence of Judah’s monarchy. King Uzziah wore his Tzara’at until his death (he did NOT die
from Tzara’at, as it is not a deadly disease), where upon his son Jotham (Yotam) became the
sole King of Judah.
However up in the north, in Israel, Jeroboam II was reining at the same time that Uzziah was
on the throne in Judah. But he suddenly died and his son Zechariah took his place. Zechariah
was a chip off the ol’ block; God declared him to be a wicked king for continuing in Golden
Calf worship, and in a matter of but 6 months Zechariah was murdered by a fellow named
Shallum. And it is here that in our previous lesson we turned to one of the great biblical
prophets, Hoshea, and read Hoshea chapters 4 and 5, which spoke primarily of the darkening
spiritual condition of the northern kingdom and her kings. I mentioned that it would now be
necessary to incorporate the Books of certain of the Prophets to help us round out what we
need to know about this era; but that doing so also gives us the greater benefit of helping us to
set the context of the writings of these Prophets. And why is that so beneficial? Because these
are the writings that form what we call the End Times prophecies, and it ought to be quite
important for us all to want to understand what is ahead of us, as opposed to accepting as truth
quite a significant volume of fanciful and flatly inaccurate predictions from Christian novelists
and prophecy teachers who regularly take the Books of the Prophets out of context in order to
arrive at their dramatic conclusions.
Briefly, Hoshea 4 and 5 made it clear that exile was now unavoidable. The judgment against
Israel had already been pronounced in heaven, and soon would take place (physically) on
earth. And one of the reasons for this end of patience on God’s part was that many of His
Levite priests in the north had become willing officiators of the Golden Calf cult. Remember
that the Golden Calf was not seen as some pagan god, but rather as an image of Yehoveh. So
here were Levite priests, who supposedly were knowledgeable and wise teachers of the Torah,
finding it acceptable to worship a graven image, and doing all manner of other abominable
practices in God’s name, and so leading the common people into sin as well. But on the
political side, the kings of Israel had made alliances with pagan nations; nations that the Torah
said they were to have nothing to do with. In addition, in order to have harmony with those
allies, Israel also embraced the worshipful respect of their gods. The Lord calls all these
activities betrayal.
Let’s re-read part of 2
nd
Kings 15.
RE-READ 2
ND
KINGS 15: 11 -18


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So as of now, Shallum of Yavesh is King of Israel. We don’t know anything definitive about
this man, and the only hint of where he was from or which tribe he belonged to is in the
reference to Yavesh. Yavesh is a clan name; and the use of the name in his identification is
being tied to a place (Shallum OF Yavesh). Yavesh (or Jabesh) is a condensed Bible name
for the city of Yavesh-Gilead, which is located in the Trans-Jordan. Gilead is the hereditary
tribal territory of Gad. So while it is not certain, it is reasonable to speculate that Shallum was
of the tribe of Gad, who at this time was indeed a member of the northern alliance of Hebrew
tribes and made up one of what we typically think of as the 10 northern tribes.
Verse 12 records the fulfillment of a prophecy made many years earlier regarding the Israelite
King Jehu, and the dynasty he hoped to form.
CJB
2 Kings 10:30 ADONAI said to Yehu, "Because you did well in accomplishing what is
right from my perspective, and have done to the house of Ach'av everything that was in
my heart, your descendants down to the fourth generation will sit on the throne of
Isra'el."
King Zechariah of Israel was that 4
th
and last generation of Jehu’s descendants to sit on
Israel’s throne, and he was murdered by a man (Shallum) from the tribe of Gad and so ended
Jehu’s dynasty. It is amazing to me how God keeps His promises, even though it may seem
from an earthly standpoint almost unjust for the others who are adversely affected by it. This
succession of wicked kings stemming from Jehu (Y’ho’achaz, Yoash, Yarov’am, and
Z’kharyah) were all wicked, they all led the people of Israel ever closer to exile, and they even
directly affronted Yehoveh by their insistence on worshipping a graven image, the Golden Calf.
But God did not change His mind, because His promise to Jehu that if he rid the land of Ba’al
worship (which he did) he would be a legitimate King of Israel in God’s eyes was written in
stone. What a hope that is for us both as individuals and as members of the Body of Christ;
because His promise to us is that if we place and maintain our trust in Him we will have an
eternal position in His Kingdom. And He will not retreat from that promise no matter what we
might fear or how many life failures we might commit, or how badly things might go for us.
Shallum was obviously but a tool of judgment in God’s hands, whose only purpose was to
end Jehu’s 4-generation dynasty, as after murdering Zechariah he himself was murdered in
only 1 month by another member of the tribe of Gad, Menachem. The reality is that after
Zechariah almost all the following Kings of Israel were not anointed by God by rather seized
power through violence and homicide. And by no coincidence, since they attained power by
the sword, they ruled in brutal fashion and most died brutally.
Menachem apparently had control over the city of Tirzah, which at one time was the capital of
the northern kingdom until Omri moved the capital to Samaria. And so it was from there that he
launched his attack on Samaria and killed Shallum. But verse 16 also tells us about what a
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monstrously violent man Menachem was, in that he also attacked a city called Tiphsach and
there literally ripped open the wombs of pregnant women just because they didn’t immediately
surrender to his authority when he arrived with his army. The cruelty was that a pregnant
woman would live just long enough to see her unborn child die before she then bled to death.
The Torah gives no quarter for this kind of atrocity, even though Tiphsach was a Syrian city
and the people Menachem killed and the unborn babies and their mothers that he murdered
were not Hebrews.
Menachem proved to be somewhat of an exception to the rule as he reigned for 10 years and
then died a natural death, rather than being assassinated. Verse 17 puts Menachem’s reign in
sync with the reign of the then current King of Judah, Uzziah, who was in his 39
th
year of
ruling. But it also explains that Menachem was just like all the other previous kings of Israel
(beginning with the very first one, Jeroboam, after the split of Solomon’s Kingdom into two)
who willingly and enthusiastically supported the Golden Calf cult. And it’s not just that these
Calf worshipping kings were themselves being unfaithful, it’s that because they were leaders
they were leading their people to be unfaithful. And this is why leaders are held to a higher
level of accountability before the Lord than others who are not in leadership.
It is here that we reach a pivotal moment in Israel’s history, and therefore in redemption
history. And it is ushered in with just a few words that on the surface seem so innocuous. Vs
19 says: “Pul the King of Ashur invaded the land.” The moment of reckoning has arrived;
the end of the northern kingdom is here.
Let’s read a few more verses together.
RE-READ 2
ND
KINGS CHAPTER 15: 19 - end


Ashur is the Hebrew word for Assyria. And here we find that after numerous failed attempts by
Assyria to conquer Israel, but they were thwarted in a number of ways including Syria battling
Assyria, which had the effect of curtailing both Syria’s and Assyria’s desire to acquire Israel
for themselves, Assyria finally succeeded. And in order to try and save his monarchy King
Menachem offered Pul 33 tons of silver so that even though the northern kingdom would now
become but a vassal state under Assyria’s control, at least Menachem could retain his title of
king and rule over his people as Assyria’s stooge. And how did he come up with so much
money to buy off a foreign government so that he could retain his own personal power? He
taxed the more well-to-do Israelites; he took their money from them to pay to stay in office. The
offer worked; Pul had accomplished what he wanted to for the time being; he now controlled
Israel and tapped into their economy to fund his empire building aspirations. It wouldn’t
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remain that way for very long.
As a bit of a study help, we’re going to see the King of Assyria alternately called Pul and
Tiglath-Pileser. Pul is a formal name, while Tiglath-Pileser is a royal title. So we could say
that Pul was the current Tiglath-Pileser of Assyria at this time.
I told you earlier, and in the previous lesson, that if we want to get more information on Israel at
this time, we need to turn to the Books of the Prophets. And by doing so we get the added
benefit of better understanding the context of those Prophetic books. Here is a case in point.
Open your bibles to Isaiah chapter 7. If that has a familiar ring, it ought to; and you’ll see why
in a few minutes.
READ ISAIAH CHAPTER 7 all
Just as in 2
nd
Kings 15, here in Isaiah we are bombarded with lots of names. So let’s sort them
out. The person that the Lord told Isaiah to go and confront was named Achaz; he was the
King of Judah. He was Uzziah’s grandson, and Achaz had taken over the throne from his
father Yotam. As we just read in 2
nd
Kings 15, Menachem had submitted to Pul King of
Assyria, and Assyria now controlled Israel. But more than that, willing or unwillingly Israel was
now an ally of Assyria. This made them a dual threat to Judah, and King Achaz of Judah knew
that he was in big trouble and that there was no feasible way that he or Judah could survive
the coming onslaught. Thus through the Prophet Isaiah, the Lord seeks to assure Judah that
they would survive; NOT because they remain righteous in God’s eyes (because that is not
how He views Judah), but rather it is not yet Judah’s time for exile, it is Israel’s.
Thus in the opening words of Isaiah 7, while Syria (who is now also a vassal state belonging to
Assyria) is thus an ally of Ephraim (an alternate name for Israel at this time), they are together
threatening to invade Judah. They are boasting that they will tear Judah apart, and divide it
among themselves, and appoint a new king over Judah. And while it doesn’t say so here, the
point of removing King Achaz (rather than offering to allow him to remain in power if he
submits) is that he is a member of the House of David, God’s promised royal line of kings. And
naturally they (and Satan) will do anything to thwart God’s promise plan.
But in Isaiah 7:7, Yehoveh says this without equivocation: “It won’t occur, it won’t happen”.
Despite the overwhelming strength of Syria (Aram) and Israel, backed by the Assyrian Empire,
they will not be able to overcome Judah. HOWEVER……what will happen (vs. 8) is that in 65
more years Israel (here called Ephraim) will be broken and cease to be a people. What it more
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correctly says in Hebrew is that Ephraim will be chathath (shattered) from being a cohesive
people. The mental image that is intended is like a bowl being dropped and shattering; even
though all the parts of the bowl are still there, they are so scattered and separated from one
another that the pieces no longer are useful to form a bowl. And this is precisely what would
happen to the northern kingdom; Assyria would disassemble Israel tribe by tribe and even clan
by clan, and send them in groups to far flung places throughout the vast Assyrian Empire.
Thus they would no longer be a cohesive and identifiable people.
But then the tone of the chapter shifts in verse 13, and the Lord addresses the House of David.
And here we have one of the most exciting prophecies about a future mysterious member of
the House of David that begins in verse 14:
CJB
Isaiah 7:14 Therefore Adonai himself will give you people a sign: the young woman*
will become pregnant, bear a son and name him 'Immanu El [God is with us].

The Hebrew word that our CJB translates as “young woman” is almah; it means young woman
in the sense of a young unmarried woman. It was a presumption in Hebrew society that this
almah would not become pregnant since to do so as an unmarried girl would bring the greatest
shame upon her, her father and her father’s household. Such promiscuous girls were often
stoned to death in order to restore honor to the family. This is the reason that in English we
substitute the term “virgin”, and in practical terms virgin is a good translation.
When will this boy child of the House of David be born from a girl who has never known a
man? It will be sometime after Judah has been exiled. And this is taken from verse 16.
CJB
Isaiah 7:16 Yes, before the child knows enough to refuse evil and choose good, the
land whose two kings you dread will be left abandoned.
To put a finer point on it, the prophecy is that before this special child (who we know to be the
Messiah) reaches the age of accountability (13 years old), the land (referring to Judah) that
these two kings covet ( Retzin, the king of Syria, and the son of Remalyah, who is Pekach the
King of Israel) will indeed become abandoned by the Judahites. This is of course speaking of
the Babylonian exile of Judah, and then later still the Roman occupation of the Holy Land. So
for a person hearing Isaiah tell his divine oracle, there isn’t a great deal of information, just this
tantalizing tidbit of knowledge that at some point the tribe of Judah will no longer possess their
land, and sometime after that this special child of the House of David will be born to a virgin.
So no one in modern times ought to be hard on any Israelite of that day or even the next few
centuries for not understanding that this cryptic passage was a prediction for a future deliverer
of the Hebrews, who we now know was Yeshua of Nazareth.
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The remainder of Isaiah reverts to speaking of what will happen to Ephraim, who will be taken
beyond the Euphrates River. The men will have their beards shaved, we’re told. While likely
literal to some degree it is mostly symbolic, because verse 20 tells us that the razor that does
the shaving is the king of Ashur. A beard was a necessary part of a man’s Hebrew identity; but
in other nations men were often going without facial hair. So the shaving of the beards from the
men of Israel meant that the King of Assyria would shame them by stripping them of their
Hebrew male identity. And, again, that is exactly what happened, and why in time those
Hebrews from the northern kingdom became known as the 10 Lost Tribes of Israel. most of
who assimilated into the many gentile cultures of the Asian continent.
Let’s get back to 2
nd
Kings 15.
Verses 21 and 22 introduce the new King of Israel, Menachem’s son P’kachyah; he managed
to stay alive for all of 2 years. When the verse tells us that King Menachem died and was
buried with his forefathers it can only mean that he was buried in the territory of Gad, his
homeland.
King P’kachyah was assassinated by his trusted bodyguard Pekach and he replaced the
former king on the throne of Israel. This occurred in the 52
nd
year of King Uzziah of Judah. But
what we find next is that the vast amount of silver that Menachem had paid several years
earlier to Assyria (and no doubt Israel also paid ongoing tribute to Assyria) was but a delaying
tactic, and now Assyria attacks a number of cities in the Trans-Jordan and in the northern
kingdom, especially the territory of Naphtali (the Galilee region where eventually Christ would
be born). Israel had dealt with attacks from Assyria in prior times, but this time it was different.
Assyria wanted more than a vassal relationship where only tribute was involved; this time they
wanted to annex Israel to help form a Greater Assyria; thus the Hebrew people from the
captured cities were taken away captive.
Not long after that a fellow named Hoshea (not the prophet of the same name) murdered
Pekach and he became the new king of what remained of Israel. Hoshea was in power barely
over a year when Uzziah King of Judah finally died and his son Yotam took control of Judah.
Yotam generally followed his father’s ways by being a fairly good king but at the same time
allowing the private altars called bamot to remain in use. He was credited with building a gate
into the Temple area called the Upper Gate. However this was not a new gate per se. This was
probably the same gate that Solomon had built more than 2 centuries earlier, and either Yotam
had it enlarged and strengthened or he merely repaired it and brought it back into service.
As the chapter comes to a close we learn that “in those days” the Lord Himself began to incite
the King of Aram (Syria) and the King of Israel against Judah. “In those days” is a general
term and the point is that beginning while Yotam still ruled these 2 kings of Syria and Israel
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stepped up their hostilities against Judah; but it would be under Yotam’s son Achaz that an
actual attack occurred.
Jotham finally died and was given an honorable burial in the royal tomb of the House of David,
as he was a legitimate descendant of David. So as we prepare to leave chapter 15, Achaz was
now on Judah’s throne, and Judah would find itself on constant war footing against several
formidable enemies including their own Hebrew brothers from the north: Ephraim/Israel.
We’ll begin chapter 16 next week.
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